Le concept du groupe KINGDOM Univers Kpop

Le concept du groupe KINGDOM

This attractive and innovative band has begun a tim e-consuming adventure to form a comeback after comeback. It's just started, but let's understand the concept of Kingdom.

Introduction

Kingdom is composed of seven people, Dan, Arthur, Mujin, Louis, Ivan, Fan, and Jahan. Chiu was a member of the group, but in May 2022 he decided to leave for his personal circumstances. Later, Fauon joined. Kingdom belongs to the GF Entertainment label.

The group name literally means the kingdom. One phrase defines their concept. Each member plays the king with each kingdom:

Arthur, Rainy Kingdom (Named by the UK King of Arthur)
Cloud Kingdom Chew (named from Senno in China)
Ivan, the Kingdom of Snow (named after Ivan Thunder in Russia)
Dan, the kingdom of change (named after the Danish King of Dan)
Aesthetic Kingdom Louis (named after King Louis XIV)
Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)
Jahann, the Kingdom of the Sun (named after Shah Jahann, India)

Every time a comeback, the band focuses on the story of the king and its kingdom. So thanks to the MV, we can discover his story and his fantastic world. Label's CEO Kim Nam Hyun clearly announced the group's plan. In particular, about the number of albums already prepared:

There are already 32 album roadmaps. In one season, it consists of eight albums, each speaks one story of the Seven Kingdoms, and is a complete edition. Such seasons are planned up to four.
Wikipedia

In the first season, seven kings are lost and are looking for their nature. If the kings return to the throne and take power, the story should be more interesting. But now, let's look at the world that has been known so far. Let's define the kingdom of each member and its history in more detail. The attractive and innovative band has begun a tim e-consuming adventure to form a comeback after comeback. It's just started, but let's understand the concept of Kingdom.

History of Kingdom Part 1 : Arthur

The group name literally means the kingdom. One phrase defines their concept. Each member plays the king with each kingdom:

Arthur, Rainy Kingdom (Named by the UK King of Arthur)

Cloud Kingdom Chew (named from Senno in China)

Ivan, the Kingdom of Snow (named after Ivan Thunder in Russia)

Dan, the kingdom of change (named after the Danish King of Dan)

Aesthetic Kingdom Louis (named after King Louis XIV)
Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)

Jahann, the Kingdom of the Sun (named after Shah Jahann, India)

History of Kingdom Part 2 : Chiwoo

There are already 32 album roadmaps. In one season, it consists of eight albums, each speaks one story of the Seven Kingdoms, and is a complete edition. Such seasons are planned up to four.

Wikipedia

In the first season, seven kings are lost and are looking for their nature. If the kings return to the throne and take power, the story should be more interesting. But now, let's look at the world that has been known so far. Let's define the kingdom of each member and its history in more detail. This attractive and innovative band has begun a tim e-consuming adventure to form a comeback after comeback. It's just started, but let's understand the concept of Kingdom.

The group name literally means the kingdom. One phrase defines their concept. Each member plays the king with each kingdom:

Arthur, Rainy Kingdom (Named by the UK King of Arthur)

Cloud Kingdom Chew (named from Senno in China)
Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)

Dan, the kingdom of change (named after the Danish King of Dan)

History of Kingdom Part 3 : Ivan

Aesthetic Kingdom Louis (named after King Louis XIV)

Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)

Jahann, the Kingdom of the Sun (named after Shah Jahann, India)

Every time a comeback, the band focuses on the story of the king and its kingdom. So thanks to the MV, we can discover his story and fantastic world. Label's CEO Kim Nam Hyun clearly announced the group's plan. In particular, about the number of albums already prepared:

There are already 32 album roadmaps. In one season, it consists of eight albums, each speaks one story of the Seven Kingdoms, and is a complete edition. Up to four such seasons are planned.

Wikipedia

In the first season, seven kings are lost and are looking for their nature. If the kings return to the throne and take power, the story should be more interesting. But now, let's look at the world that has been known so far. Let's define the kingdom of each member and its history in more detail.
Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)

Through the MV, you can see how fear of the members exist. In this excerpt, when one of the members grabs the sword, something happens in him and wakes up him, who was bored. The terrible hand approaching him fades out before he wakes up. I think it's a wonderful way to capture their unconscious fear. Then, they push their backs in each kingdom trying to regain their power and where they are. The instinct that this irreplaceable emotion, something is likely to happen, drives them into actions and regains the essence. Moreover, the lyrics make them feel fateful to them: "Fate is in my hands."

Something happens. The image of these destruction and fear seems to be almost a warning and vision, rather than a real moment. The world is wrapped in fire, and the members who escape after being chased by the explosion come to mind. Are these two characters in common and have some bonds? To know that, we have to keep up with their adventures.
Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)

History of Kingdom Part 4 : Dann

Something happens. The image of these destruction and fear seems to be almost a warning and vision, rather than a real moment. The world is wrapped in fire, and the members who escape after being chased by the explosion come to mind. Are these two characters in common and have some bonds? To know that, we have to keep up with their adventures.

But don't give up. A sword with a supernatural power will help you survive this battle. But this power and sword are like a burden. The lyrics remind you of the weight on their shoulders on the throne. Indeed, being the head of the kingdom means a great responsibility. And failures and losses fall on them. Being at the center of history is not easy. Everything starts with the famous sword of King Arthur, Excalibur. The first comeback was an opportunity to introduce a group, focusing on Arthur, one of the members. The MV plot, inspired by the Legend of Arthur, depicts the members fighting an enemy they do not know. King Arthur gained an immortal sword exquariver, fighting evil, and arriving at the throne. In this war, his friends also helped defeat enemies. The comrades vowed loyalty to King Arthur, who was in the throne.

As Arthur shakes a sword, the people around you stand up and your body falls to the ground. He defeated the enemy with the power of the sword. He succeeded in developing that power: Open the gate, Excalibur, Excalibur, Excalibur.
Inexhaustible, the kingdom of cherry blossoms (named after Emperor Jinmu in Japan)

Come on to the new world. Take a breath and wait.

Genius dot com

History of Kingdom Part 5 : Louis

In this MV, you can also get the first clue about the power and the world of other members. In particular, Chiu comes to the front at the end of the MV.

The second MV of KINGDOM is "KARMA". In this video, CHIWOO represents the tribes of the tribe, CHIYOU, which appears in China, so many traditional Chinese elements are incorporated. This song emphasizes pain and distress felt in love and betrayal.

Through the video, you can see the protagonist surrounded by dancers who use very unstable elements, such as folding fans and Chinese dance instruments. These dancers are another metaphor of volatile but persistent thinking, which is gradually solidifying the ground in his heart. The dancers surround him and eventually try to solve the problem with their own hands, as they are about to suffocate. When Arthur shakes a sword, the people around you stand up and your body falls on the ground. He defeated the enemy with the power of the sword. He succeeded in developing that power: Open the gate, Excalibur, Excalibur, Excalibur.

Finally, Arthur discovers a new perfect world with his friends:

Come on to the new world. Take a breath and wait.

Genius dot com

In this MV, you can also get the first clue about the power and the world of other members. In particular, Chiu comes to the front at the end of the MV.

Conclusion

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Through the video, you can see the protagonist surrounded by dancers who use very unstable elements, such as folding fans and Chinese dance instruments. These dancers are another metaphor of volatile but persistent thinking, which is gradually solidifying the ground in his heart. The dancers surround him and eventually try to solve the problem with their own hands, as they are about to suffocate. As Arthur shakes a sword, the people around you stand up and your body falls to the ground. He defeated the enemy with the power of the sword. He succeeded in developing that power: Open the gate, Excalibur, Excalibur, Excalibur. Finally, Arthur discovers a new perfect world with his friends:

Léonie

Come on to the new world. Take a breath and wait.

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Analyse de 28 Reasons de Seulgi

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However, in order to enter this new world, each must find a place in your kingdom. Like Arthur was like that. It is possible to regain order to each kingdom by bringing together and bringing peace. Then we realize a perfect world. The second MV of KINGDOM is "KARMA". In this video, CHIWOO represents the tribes of the tribe, CHIYOU, which appears in China, so many traditional Chinese elements are incorporated. This song emphasizes pain and distress felt in love and betrayal.

Analyse de NXDE de (G)I-DLE

The protagonist seems to be completely struggling with the idea that he can't stop thinking. This is visually reflected in a very powerful image that he is suppressed by several ribbons. I think this represents his suffering. However, the protagonist is free from this suffering by accepting this suffering as part of his own. But at first, he tries to remove the pain and try to resist. Through the video, you can see the protagonist surrounded by dancers who use very unstable elements, such as folding fans and Chinese dance instruments. These dancers are another metaphor of volatile but persistent thinking, which is gradually solidifying the ground in his heart. The dancers surround him and eventually try to solve the problem with their own hands, as they are about to suffocate.

Analyse de 28 Reasons de Seulgi

We visually feel that something is about to happen. When he spreads his hands and tries to greet him, a kind of ligh t-emitting circle approaches him. And the moment the screen is wrapped in your hand is really contrasting. But our members are shining as if they were given a huge power. At the end of the video, the dancers are at his feet, as if he had succeeded in calmness. It's like the kingdom of the kingdom or the enemy. After all, I don't know who it is and what it is.

5 Comments

I really like this MV because it uses light, shadows, and the contrast that comes from it. These two images are a good example. I think the second video is outstanding the pity of the character. He appears with almost no action or protection. Everything shows everything as if he wanted to show his wounded heart or his deeply hurt true personality. The endless years in a harsh relationship are at the bottom of the heart. "

This MV depicts the king of the clouds, the protagonist of the clouds, who accepts their fate, in this case, the fate of karma, and receives a huge power that makes it possible to regain their own kingdom. :

He has never hesitated, believes in his fate, followed by himself, accepts his fate, swallows pain, and prepared.

Genius dot com

Again, the MV ends with the continuation of their story. Next, I know that the king standing on the stage is Ivan.

In this third EP, we discover the King of the Snow King Ivan. The MV of Black Crown highlights the inner conflict between good and evil. However, at the same time, it is also a confrontation between the absolute evil called Black Crown and the protagonist. In order to protect his kingdom, which is being swallowed by evil, Ivan chooses to get the power of this evil by wearing a crown. Like the other members up to the previous chapter, here is the question of accepting the part that afflicts you and igniting your fate. Here he must agree that evil will take part of himself to save the kingdom and friends.

Take The Kngdom Reprenez Les RЄnes De Votre Royaume

At the beginning of the MV, the dancers are shown as if paused. Also, in the lyrics, it is said that people resemble cold corpses. This expression is also shown in the MV, where the desperate gesture of raising both hands to the sky seems like a cry for help. The castle, which is supposed to be the king's residence, is gradually filled with crows. We later learn that this bird is a bad omen and symbolizes the disaster that is occurring.

As in other MVs, it is briefly shown that all of his limbs are in a bad state. We also see the image of his hand, which we saw in "Excalibur".

Just from these images, we can see how powerful this crown is. When he puts the crown on his head, something happens in his mind and his eyes completely change color. This crown may be beautiful, but it is also dangerous.

This war is not just a battle against an external enemy, but an internal battle between good and evil. This is a theme that we touched on in our previous article, "28 Reasons for Seulgi". In this MV, the black and white colors perfectly express the coexistence of good and evil.

As the war rages on, the king takes possession of the black crown and its powers to save his people and friends:

Rather than lose the world, I will become a monster. Choose suffering. Overcome loneliness. The inevitable evil powers given to me.

Tensai. com

The protagonist agrees to lose a part of himself for the common good. Wear the black crown and endure the suffering of astonishing power. His responsibility as a king is to balance good and evil and protect this fragile equilibrium.

Daniel Interprets the Dream

To gain something means to lose something.

Tensai. com

Our MV ends again with a preview of what is to come. We go with Dan to the medieval Korean peninsula. We see him in a hanbok, preparing his bow in front of a dark palace.

The ASCENSION MV follows the world of the king of change. In this episode, the theme that has already been altered in other parts will appear again. In order to be the throne, the hero has to fight the enemy while suffering terrible suffering.

From the beginning, you can see a group of horses approach at full speed, and you can see that something is in progress. And Dan must confront the devils who came to the kingdom of confusion in his kingdom. Everything happens at night to make the story more dramatic. But it is also a dream metaphor that we visit at night. Perhaps, like the other kings, the stage must accept the evils that are sleeping in themselves and face the suffering that occupies themselves from the front. In any case, the lyrics give us an answer. "A blue light that gently illuminates slowly disappearing."

This EP still sings about the memory and the fact that it fades. However, I have the impression that the memory is afflicting him. After all, the arrow that attacks him is described as a grudge: "All the grudges are pointing to me." All the grudge arrows are directed to me. " It's like a projection of his heart. This is a way to express such thoughts and the pain that his heart is giving himself.

And being wounded after firing an arrow is certainly not enough to take. Certainly, these emotions cannot stop hurt him forever, even though he separates from the past and his afflicted emotions. Like a scar, all wounds always remain traces, whether visible or invisible. It is clear that what he felt would always affect his way and rule.

The protagonist wants to save the kingdom, so he pleads that he should not forget himself in the moon. From these lyrics, it seems that some agreements have been concluded.

Pale Moon Remember the English

Genius dot com

Thanks to this agreement, the stage fought with famous souls with the soul of the enemy, the devil, and gained enough power to defeat. ASCENSION MV pursues the world of king of change. In this episode, the theme that has already been altered in other parts will appear again. In order to be the throne, the hero has to fight the enemy while suffering terrible suffering.

The Image of Gold and the Blazing Furnace

And being wounded after firing an arrow is certainly not enough to take. Certainly, these emotions cannot stop hurt him forever, even though he separates from the past and his afflicted emotions. Like a scar, all wounds always leave traces, whether visible or invisible. It is clear that what he felt would always affect his way and rule.

The protagonist wants to save the kingdom, so he pleads that he wants him to remember himself in the moon. From these lyrics, it seems that some agreements have been concluded.

Pale Moon Remember the English

Genius dot com

Thanks to this agreement, the stage fought with famous souls with the soul of the enemy, the devil, and gained enough power to defeat. The ASCENSION MV follows the world of the king of change. In this episode, the theme that has already been altered in other parts will appear again. In order to be the throne, the hero has to fight the enemy while suffering terrible suffering.

The protagonist wants to save the kingdom, so he pleads that he should not forget himself in the moon. From these lyrics, it seems that some agreements have been concluded.

Pale Moon Remember the English

Genius dot com

Thanks to this agreement, the stage fought with famous souls with the soul of the enemy, the devil, and gained enough power to defeat.

This EP is also the theme of opening the aisle, which is expressed as a bridge or door here (Open the Gate, Open The DOOR). Perhaps this expresses how the moon opens the heart and soul to the strength and power that the moon tells him. This force is emitted from the sky, and is finally visualized as a yellow dragon standing on the dancers.

Nebuchadnezzar’s Dream of a Tree

Finally, this MV depicts the king of aesthetics, Lui, drinks wine, and typically expresses his French and aristocratic worldview.

Finally, the MV of "King, Hurray" symbolizes the kingdom of the aesthetics King Lui. In the lyrics, it is clearly emphasized that "time passes."

In fact, in this MV, I feel like I'm moving from a certain era to another era and observing the change that time has come. For example, it looks like a grape. However, in general, it can be understood that in this universe, the king can communicate with another self, that is, the past self. At the beginning, the protagonist is modern. You can see him coming out of the car. But then we discover the ancient aristocratic world where balls and desires exist. Finally, we return to the modern world where the picture broke again.

The story we follow is the story of the hero who cannot get out of a very lonely world. "Children who cannot get out of the loneliness era." At that time, I was often confused by the appearance, and people hid in the mask and did not clarify their will. We play with labeling, and after all, we can only find peace of mind. In a world where appearance and aesthetics are given priority, true friendship is sparse. Our protagonist has a sense of dancing alone.

The moment when unfamiliar masks dance in the hall, good and evil collision. " And it is exactly this moment that good and evil meet. It is a subject I have met before. And again, evil happens at night. This EP also has the theme of opening the aisle, which is represented as a bridge or door (Open the Gate, Open The DOOR). Perhaps this expresses how the moon opens the heart and soul to the strength and power that the moon tells him. This force is emitted from the sky, and is finally visualized as a yellow dragon standing on the dancers.

Finally, this MV depicts the king of aesthetics, Lui, drinks wine, and typically expresses his French and aristocratic worldview.

Finally, the MV of "King, Hurray" symbolizes the kingdom of the aesthetics King Lui. In the lyrics, it is clearly emphasized that "time passes."

The moment when unfamiliar masks dance in the hall, good and evil collision. " And it is exactly this moment that good and evil meet. It is a subject I have met before. And again, evil happens at night. This EP is also the theme of opening the aisle, which is expressed as a bridge or door here (Open the Gate, Open The DOOR). Perhaps this expresses how the moon opens the heart and soul to the strength and power that the moon tells him. This force is emitted from the sky, and is finally visualized as a yellow dragon standing on the dancers.

Finally, this MV depicts the king of aesthetics, Lui, drinks wine, and typically expresses his French and aristocratic worldview.

Daniel Interprets the Dream

Finally, the MV of "King, Hurray" symbolizes the kingdom of the aesthetics King Lui. In the lyrics, it is clearly emphasized that "time passes."

In fact, in this MV, I feel like I'm moving from a certain era to another era and observing the change that time has come. For example, it looks like a grape. However, in general, it can be understood that in this universe, the king can communicate with another self, the past self. At the beginning, the protagonist is modern. You can see him coming out of the car. But then we discover the ancient aristocratic world where balls and desires exist. Finally, we return to the modern world where the picture broke again.

The Dream Is Fulfilled

We know that the protagonist wants to protect and protect the kingdom. It is a repetition of fate. Furthermore, at the beginning of the MV, a metaphor with a combination of DNA and blood is presented, emphasizing the idea that his blood vessels have one and only. He is the person who has to sit in the throne.

As I said, evil controls the kingdom. Because his friends began to take strange actions. They exchange secrets at the table, poker, and bet. When Louis got the chip, he seemed to have gained power. In fact, MV has succeeded in stopping time at this point. This is interesting because Louis had to change the flow of events to save the kingdom. He says he wants to break the rules, despite being able to change everything: "Even if everything changes, I stand here with the flag of victory."

Because who can guarantee that this change brings a victory? Who can say that this decision does not worsen the situation and solves these problems? But that is the king's responsibility. The king has to make a decision and take responsibility for the decision.

The king is a very lonely job and cannot tell anyone. In order to maintain power, you have to maintain your own image. You have to stand firmly, keep the pain, and be strong. We are physically surrounded by court nobles, but the protagonist is lonely. Party, balls and events rarely make him happy. It's just a show. That's why he has to look at history, in the past, the rulers of the former kingdom. Looking at the past, you can find the answer to the problem. And that's what happens to him. "There is one thing that doesn't change. It's another me who protects me." We know that the protagonist wants to protect and protect the kingdom. It is a repetition of fate. Furthermore, at the beginning of the MV, a metaphor with a combination of DNA and blood is presented, emphasizing the idea that his blood vessels have one and only. He is the person who has to sit in the throne.

The Writing on the Wall

The king is a very lonely job and cannot tell anyone. In order to maintain power, you have to maintain your own image. You have to stand firmly, keep the pain, and be strong. We are physically surrounded by court nobles, but the protagonist is lonely. Party, balls and events rarely make him happy. It's just a show. That's why he has to look at history, in the past, the rulers of the former kingdom. Looking at the past, you can find the answer to the problem. And that's what happens to him. "There is one thing that doesn't change. It's another me who protects me." We know that the protagonist wants to protect and protect the kingdom. It is a repetition of fate. Furthermore, at the beginning of the MV, a metaphor with a combination of DNA and blood is presented, emphasizing the idea that his blood vessels have one and only. He is the person who has to sit in the throne.

In this darkness, the only light is that the only light is focusing on the shining light in him, and the change he receives is almost like a religious awakening. 。 And this transformation is like a playback, "fighting fate and being reborn here."

So I saw all the elements of Kingdom together. And all the title songs on their albums are already clearly carved with different universes. I hope you enjoy this article! Personally, I can't wait to find more about each world. And about the overall story where the band is gradually being organized.

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Daniel in the Den of Lions

Lee Chang Hyuk's "Panorama" Analysi s-Univers Kpop Says:

[...) I thought he knew it. This artist is undoubtedly wanting to wipe out his past images (different from the group Kingdom, who is looking for the past and the original identity). He also hopes to differentiate from his group.

Yaya says: In this darkness, the only light is focusing on the shining light in him, and the changes that he receive is almost religious. It's like waking up. And this transformation is like a playback, "fighting fate and being reborn here."

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Daniel’s Dream of Four Beasts

Yaya says: The only light in this darkness is the only light that burns me in the dark, focusing on the shining light in him, and the change he receives is almost religious. Such a thing. And this transformation is like a playback, "fighting fate and being reborn here."

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Yaya says:

Footnotes

For example, in Karma, not only the suffering felt in romance, but also the harshness, suffering, responsibilities of the king, and Karma, as the story of the king shows, everything has been lost. He says he will come back. King Ivan, of course, did not get the crown to gain power, but is crazy about the rebellion in the kingdom. So, in order to dominate everything, he decides to get the crown, even if he loses his eyesight. Throughout the music, the lyrics clarify that he needs to fight inner with himself to return to good as before to fight power. He is fighting himself and the crown from beginning to end. The appearance of both hands in the air in the snow often expresses his personality change. Because he has restricted everything, the people cannot survive and are particularly cold. Second, Dan is a Korean emperor, not Denmark, and otherwise his visuals will be different. Ascension shows the fact that the emperor must regain the emperor's seat from the rebel, who robbed the emperor's seat. For example, in Karma, not only the suffering felt in love, but also the harshness, suffering, responsibilities of being a king, and "Karma" to make up for the lost ones, as the story of the king shows. He says that everything is back. King Ivan, of course, did not get the crown to gain power, but is crazy about the rebellion in the kingdom. So, in order to dominate everything, he decides to get the crown, even if he loses his eyesight. Throughout the music, the lyrics clarify that he needs to fight inner with himself to return to good as before to fight power. He is fighting himself and the crown from beginning to end. The appearance of both hands in the air in the snow often expresses his personality change. Because he has restricted everything, the people cannot survive and are particularly cold. Second, Dan is a Korean emperor, not Denmark, and otherwise his visuals will be different. Ascension shows the fact that the emperor must regain the emperor's seat from the rebel, who robbed the emperor's seat. For example, in Karma, not only the suffering felt in romance, but also the harshness, suffering, responsibilities of the king, and Karma, as the story of the king shows, everything has been lost. He says he will come back. King Ivan, of course, did not get the crown to gain power, but is crazy about the rebellion in the kingdom. So, in order to dominate everything, he decides to get the crown, even if he loses his eyesight. Throughout the music, the lyrics clarify that he needs to fight inner with himself to return to good as before to fight power. He is fighting himself and the crown from beginning to end. The appearance of both hands in the air in the snow often expresses his personality change. Because he has restricted everything, the people cannot survive and are particularly cold. Second, Dan is a Korean emperor, not Denmark, and otherwise his visuals will be different. Ascension shows the fact that the emperor's seat must regain the emperor's seat from the confined rebels.
This subject is found in several sentences. "The Darkness of the World" He has to live in the shadow, but ironically, thanks to the "Sun King", it is very relevant to light. Through his story, the lyrics talk about military and cultural victory, "shake the flag of victory." I think there is something like an inner conflict. He has repeatedly said about himself, "I am i n-house," and "It's the moment I have been waiting," but this is always part of his theme. The dialogue on the hall mask is certainly the fact that everyone is cheating on it, the fact that we hide everything in front of the king, and as we have seen so far, it is time for art. It is also related to the fact that there is an important place to stop. While hinting that his reign was the longest, the island of eternity, the time approaches the end of the reign, and the time is just its basic development and move forward. And finally, in this sense, the title "King, Hurray" indicates the fact that his reign is long, and in a sense he is always there, despite being young. See.
Leony says:
Thank you for the comments that will be very studying about the meaning of songs and MVs. Very interesting! I had a hard time finding some information. This subject is found in several sentences. "The Darkness of the World" He has to live in the shadow, but ironically, thanks to the "Sun King", it is very relevant to light. Through his story, the lyrics talk about military and cultural victory, "shake the flag of victory." I think there is something like an inner conflict. He has repeatedly said about himself, "I am i n-house," and "It's the moment I have been waiting," but this is always part of his theme. The dialogue on the hall mask is certainly the fact that everyone is cheating on it, the fact that we hide everything in front of the king, and as we have seen so far, it is time for art. It is also related to the fact that there is an important place to stop. While hinting that his reign was the longest, the island of eternity, the time approaches the end of the reign, and the time is just its basic development and move forward. And finally, in this sense, the title "King, Hurray" indicates the fact that his reign is long, and in a sense he is always there, despite being young. See.
Leony says:
Thank you for the comments that will be very studying about the meaning of songs and MVs. Very interesting! I had a hard time finding some information. This subject is found in several sentences. "The Darkness of the World" He has to live in the shadow, but ironically, thanks to the "Sun King", it is very relevant to light. Through his story, the lyrics talk about military and cultural victory, "shake the flag of victory." I think there is something like an inner conflict. He has repeatedly said about himself, "I am i n-house," and "It's the moment I have been waiting," but this is always part of his theme. The dialogue on the hall mask is certainly the fact that everyone is cheating on it, the fact that we hide everything in front of the king, and as we have seen so far, it is time for art. It is also related to the fact that there is an important place to stop. While hinting that his reign was the longest, the island of eternity, the time approaches the end of the reign, and the time is just its basic development and move forward. And finally, the title "King, Hurray" indicates the fact that his reign is long in this sense, and that he is always there, despite being young. See.
Leony says:
Thank you for the comments that will be very studying about the meaning of songs and MVs. Very interesting! I had a hard time finding some information.
The 5 king answered the astrologers, "This is what I have decided hard. (C) 6, but if you tell me and explain it, you are a gift from me. It will be a reward and a great honor (D), so tell me and interpret it for me. "
7 They answered again, saying, "The king tells her dreams and we will solve it."
8. The king answered, "You may be trying to earn time: 9 If you don't tell me that dream, you have one punishment (e). You. However, in hopes of changing the situation, he would interpret that dream for me to tell me something wrong. I will know what I can. "
10 Astrologers (G) answered the king! No matter how great and powerful the king, I have never asked a magician, a magician, or an astrologer. " (Omitted) It is too difficult to seek the 11 king. In addition to the gods, no one can reveal it to the king.
12 (J), because the king was angry and furious (J), ordered all the wisdom execution (K). 13 So, a command was issued to the death penalty, and a person who was sentenced to death was sentenced to Daniel and his friend. (L)
Daniel talked to him with his wisdom and wig when the 14 King's guard, Ariok, went out to kill Babylon's wisdom. 15 He asked the king's officer, "Why did the king give such a harsh order?" Arik explained to Daniel. 16 After hearing this, Daniel hoped to take the time so that the king could solve the dream.
17 Then Daniel went home and explained to his friend Hananiya, Mishael and Azariya. (M) 18 As he wishes to be mercy (n) to the god of the heavens (O) to them, he and his friends are committed with other wisdom people with Babylon. I hoped not to be done. 19 That night, the mystery (Q) was revealed by Daniel in the phantom. (R) So Daniel praised the heavenly god (S), and said 20: 5 king answered the astrologers, "This is what I decided hard. (C) 6 But if you tell me a dream and explain it, you'll be given a gift, a reward, and a great honor, so I tell me. For interpret it for it. "
7 They answered again, saying, "The king tells her dreams and we will solve it."
8. The king answered, "You may be trying to earn time: 9 If you don't tell me that dream, you have one punishment (e). You. However, in hopes of changing the situation, he would interpret that dream for me to tell me something wrong. I will know what I can. "
10 Astrologers (G) answered the king! No matter how great and powerful the king, I have never asked a magician, a magician, or an astrologer. " (Omitted) It is too difficult to seek the 11 king. In addition to the gods, no one can reveal it to the king.
12 (J), because the king was angry and furious (J), ordered all the wisdom execution (K). 13 So, a command was issued to the death penalty, and a person who was sentenced to death was sentenced to Daniel and his friend. (L)
Daniel talked to him with his wisdom and wig when the 14 King's guard, Ariok, went out to kill Babylon's wisdom. 15 He asked the king's officer, "Why did the king give such a harsh order?" Arik explained to Daniel. 16 After hearing this, Daniel hoped to take the time so that the king could solve the dream.

Cross references

17 Then Daniel went home and explained to his friend Hananiya, Mishael and Azariya. (M) 18 As he wishes to be mercy (n) to the god of the heavens (O) to them, he and his friends are committed with other wisdom people with Babylon. I hoped not to be done. 19 That night, the mystery (Q) was revealed by Daniel in the phantom. (R) So Daniel praised the heavenly god (S), and said 20: The 5 king responded to the astrologers, "I decided to make a firm decision. (C) 6, but if If you tell me a dream and explain it, you'll be given a gift, a reward and a great honor, so for me. Please interpret. "
7 They answered again, saying, "The king tells her dreams and we will solve it."
8. The king answered, "You may be trying to earn time: 9 If you don't tell me that dream, you have one punishment (e). You. However, in hopes of changing the situation, he would interpret that dream for me to tell me something wrong. I will know what I can. "
10 Astrologers (G) answered the king! No matter how great and powerful the king, I have never asked a magician, a magician, or an astrologer. " (Omitted) It is too difficult to seek the 11 king. In addition to the gods, no one can reveal it to the king.
12 (J), because the king was angry and furious (J), ordered all the wisdom execution (K). 13 So, a command was issued to the death penalty, and a person who was sentenced to death was sentenced to Daniel and his friend. (L)
Daniel talked to him with his wisdom and wig when the 14 King's guard, Ariok, went out to kill Babylon's wisdom. 15 He asked the king's officer, "Why did the king give such a harsh order?" Arik explained to Daniel. 16 After hearing this, Daniel hoped to take the time so that the king could solve the dream.
17 Then Daniel went home and explained to his friend Hananiya, Mishael and Azariya. (M) 18 As he wishes to be mercy (n) to the god of the heavens (O) to them, he and his friends are committed with other wisdom people with Babylon. I hoped not to be done. 19 That night, the mystery (Q) was revealed by Daniel in the phantom. (R) So Daniel praised the heavenly god (S) and said 20:
"(T) Wisdom and Power are of (U) God. 21 The Lord changes the time and season, rejects the king (w), and makes another king. (X) For those with wisdom. Wisdom (Y) is given to the person with a sense of (Z) 22, and (AA) light (AB) light (AC). I live together, my ancestors, thank you, praise you (AD) You give me your wisdom (AE), and inform you what we have sought. We inform us of the king's dream (AF).
24 Then Daniel went to Ariok (AG), who was appointed to execute Babylon's wisdom, and told him, "Don't execute the Babylon wisdom. Take me. Go to the king and let me solve the king's dream. "
25 Ariok immediately took Daniel to the king and said. "I found some of the exiles (AH) from Judas (AI) who could tell the meaning of the king's dream."
The 26 king asked Daniel (also called Bertachasal).
27 Daniel answered, "Neither the wisdom, the magician, or the fortune teller cannot explain the mystery that the king asks. (Al) God showed that King Nebukadenaaru would happen. (AM). ) The vision that crosses your heart (an) when you are lying in the bed (AO) is these things: (AP)
29 "When His Majesty is lying there, your heart is directed to what you should come, and the mysterious solution revealed that it would happen. (AQ) 30 Speaking of this mystery. I was reveled to me (AR), not because I have better wisdom than anyone living, but to understand that His Majesty has interpreted it and has come to His Majesty's heart. "Wisdom and power are the gods. ) Wisdom (Y) is given to the wisdom (Y), and (Z) the lord has been deeply hidden, knowing what is in the darkness. ) I live with the light (AC) 23 I am grateful and praised my ancestors: (AD) You give me wisdom (AE), what we sought from. (AF) informing us of the king's dream.
24 Then Daniel went to Ariok (AG), who was appointed to execute Babylon's wisdom, and told him, "Don't execute the Babylon wisdom. Take me. Go to the king and let me solve the king's dream. "
25 Ariok immediately took Daniel to the king and said. "I found some of the exiles (AH) from Judas (AI) who could tell the meaning of the king's dream."
The 26 king asked Daniel (also called Bertachasal).
27 Daniel answered, "Neither the wisdom, the magician, or the fortune teller cannot explain the mystery that the king asks. (Al) God showed that King Nebukadenaaru would happen. (AM). ) The vision that crosses your heart (an) when you are lying in the bed (AO) is these things: (AP)
29 "When His Majesty is lying there, your heart is directed to what you should come, and the mysterious solution revealed that it would happen. (AQ) 30 Speaking of this mystery. I was reveled to me (AR), not because I have better wisdom than anyone living, but to understand that His Majesty has interpreted it and has come to His Majesty's heart. "(T) Wisdom and Power are of the gods. 21 The Lord changes the time and the season (v), and the other king is set. Wisdom (Y) is given to the person with a sense of (Z), and (Z) knows what is in the dark, (AB) light (AB) light (AB). I live together with my ancestors, praise and praise me (AE), and to me what we asked for. Informed, we inform us of the king's dream (AF).
24 Then Daniel went to Ariok (AG), who was appointed to execute Babylon's wisdom, and told him, "Don't execute the Babylon wisdom. Take me. Go to the king and let me solve the king's dream. "
25 Ariok immediately took Daniel to the king and said. "I found some of the exiles (AH) from Judas (AI) who could tell the meaning of the king's dream."
The 26 king asked Daniel (also called Bertachasal).
27 Daniel answered, "Neither the wisdom, the magician, or the fortune teller cannot explain the mystery that the king asks. (Al) God showed that King Nebukadenaaru would happen. (AM). ) The vision that crosses your heart (an) when you are lying in the bed (AO) is these things: (AP)
29 "When His Majesty is lying there, your heart is directed to what you should come, and the mysterious solution revealed that it would happen. (AQ) 30 Speaking of this mystery. I was reveled to me (AR), not because I have better wisdom than anyone living, but to understand that His Majesty has interpreted it and has come to His Majesty's heart. be.
31 "When you look at the Majesty, a large statue stood in front of you. 32 The head of the statue is pure gold, its chest and arm are silver, the belly is bronze, and 33 feet are iron. Some of the feet were made of baked soil, and the rocks were cut out (au). When I hit the statue and broke (AW), the iron, the silver, and the gold of the summer were like the rice. The rock that flows without a trace is a huge mountain (AY).
36 "This was a dream. Now we will interpret it as the king. (BA) 37 Her Majesty, you are the king of the king. Given the power, power, and glory, the Lord is all of them, where they live with all of them, a wild beast and an empty bird in your hand. (BD) You are the head of the gold.
39 "After you, another kingdom you will be born. Then, the third kingdom of bronze will dominate the whole area. The kingdom is crushed, and (BF) is a part of the iron and a part of the iron. This is a part of the kingdom, which is a part of the kingdom, and some of them will be fragile. As you can see that iron is mixed with baked clay, the people will not be one more than the iron mixed with the clay. "
44 "In the days of those kings, the god of the heavens stands in a kingdom that will never be destroyed, and does not leave it to other people. It breaks down and destroys those kingdom (BH). However, it themselves survive forever (BI) 45 This is the meaning of the rock (BJ) that has been cut out of the mountains (BK) -Teki, bronze, clay. Silver, a rock that shattered the gold, 31 "A large statue stood in front of you. The belly was bronze, 33's feet were iron, part of the feet, and some of them were made of baked soil. (Au) I hit the iron and clay feet, and crushed (AW), the soil, the silver, and all of them. The wind flows without a trace (AZ).
36 "This was a dream. Now we will interpret it as the king. (BA) 37 Her Majesty, you are the king of the king. Given the power, power, and glory, the Lord is all of them, where they live with all of them, a wild beast and an empty bird in your hand. (BD) You are the head of the gold.
39 "After you, another kingdom you will be born. Then, the third kingdom of bronze will dominate the whole area. The kingdom is crushed, and (BF) is a part of the iron and a part of the iron. This is a part of the kingdom, which is a part of the kingdom, and some of them will be fragile. As you can see that iron is mixed with baked clay, the people will not be one more than the iron mixed with the clay. "
44 "In the days of those kings, the god of the heavens stands in a kingdom that will never be destroyed, and does not leave it to other people. It breaks down and destroys those kingdom (BH). However, it themselves survive forever (BI) 45 This is the meaning of the rock (BJ) that has been cut out of the mountains (BK) -Teki, bronze, clay. Silver, a rock that shattered gold, "When His Majesty saw, a large statue stood in front of him. The thems were bronze, their feet were iron, part of their feet, and some of them were made of baked soil. (Au) The statue was hung on the legs of the iron and clay, and when I broke down (AW), I crushed the iron, soil, silver, and all the gold. The wind flows without a trace (AZ).
36 "This was a dream. Now we will interpret it as the king. (BA) 37 Her Majesty, you are the king of the king. Given the power, power, and glory, the Lord is all of them, where they live with all of them, a wild beast and an empty bird in your hand. (BD) You are the head of the gold.
39 "After you, another kingdom you will be born. Then, the third kingdom of bronze will dominate the whole area. The kingdom is crushed, and (BF) is a part of the iron and a part of the iron. This is a part of the kingdom, which is a part of the kingdom, and some of them will be fragile. As you can see that iron is mixed with baked clay, the people will not be one more than the iron mixed with the clay. "
44 "In the days of those kings, the god of the heavens stands in a kingdom that will never be destroyed, and does not leave it to other people. It breaks down and destroys those kingdom (BH). However, it themselves survive forever (BI) 45 This is the meaning of the rock (BJ) that has been cut out of the mountains (BK) -Teki, bronze, clay. It is a rock that shattered silver and gold.
"The great god has been shown to the king that will happen in the future. (BL) The dream is true (BM), and its interpretation deserves trust."
46 So, King Nebkadenesal flew in front of Daniel (BN), respected him, and ordered him to offer the offer (BO) and incense. The 47 King told Daniel, "Surely, your god is the god of the gods (BP), the King's Lord (BQ), the one who solves the mystery. (BS)."
48 So the king put Daniel in a high (BT) position and gave many gifts. He was the ruler of Babylon, and was responsible for all sages. (BU) 49 Furthermore, in response to Daniel's request, Shadelak, Meshak, and Abedenego were appointed as Babylon administrators, and (BV) Daniel himself stayed at the royal palace. (BW).
3. King Nebkadenesal built a gold statue (BX) of 60 cubito, width six cubit [A], and set up in the plains of Dura, Babylon. 2 And he called Satrap, (by) Chief of Governor, Governor, Adviser, Accounting, Judge, Judge, and other local officials (BZ), and gathered his statue dedication. (3) So the bishops, the government, the governor, the advisor, the counselor, the accounting, the judge, the judge, and all the other local officials gathered for the dedication of the statue set by King Nebucadenesal.
4 At that time, the farewell person declared loudly, "The people of all countries, all the ethnic groups, (CA) This is what you are ordered: 5 horned flute, whistle, lyre, harp, (CB) ) As soon as you hear the sound of pipes and other music, you have to fall down and worship the gold statue (CD) that you have set up. It is thrown into a burning furnace (CE).
7 As soon as he listened to the sound of horns, whistles, koto, lyre, lyre, harp, and other music, all the people of all countries were all fled and worshiped the gold statues of King Nebecadenesal. (CF) "The great god has been shown to the king in the future. (BL) Dreams are true (BM), and the interpretation deserves trust."
46 So, King Nebkadenesal flew in front of Daniel (BN), respected him, and ordered him to offer the offer (BO) and incense. The 47 King told Daniel, "Surely, your god is the god of the gods (BP), the King's Lord (BQ), the one who solves the mystery. (BS)."
48 So the king put Daniel in a high (BT) position and gave many gifts. He was the ruler of Babylon, and was responsible for all sages. (BU) 49 Furthermore, in response to Daniel's request, Shadelak, Meshak, and Abedenego were appointed as Babylon administrators, and (BV) Daniel himself stayed at the royal palace. (BW).
3. King Nebkadenesal built a gold statue (BX) of 60 cubito, width six cubit [A], and set up in the plains of Dura, Babylon. 2 And he called Satrap, (by) Chief of Governor, Governor, Adviser, Accounting, Judge, Judge, and other local officials (BZ), and gathered his statue dedication. (3) So the bishops, the government, the governor, the advisor, the counselor, the accounting, the judge, the judge, and all the other local officials gathered for the dedication of the statue set by King Nebucadenesal.
4 At that time, the farewell person declared loudly, "The people of all countries, all the ethnic groups, (CA) This is what you are ordered: 5 horned flute, whistle, lyre, harp, (CB) ) As soon as you hear the sound of pipes and other music, you have to fall down and worship the gold statue (CD) by King Nebukadenesal. It is thrown into a burning furnace (CE).
7 As soon as he listened to the sound of horns, whistles, koto, lyre, lyre, harp, and other music, all the people of all countries were all fled and worshiped the gold statues of King Nebecadenesal. (CF) "The great god has been shown to the king that will happen in the future. (BL) Dreams are true (BM), and the interpretation deserves trust."
46 So, King Nebkadenesal flew in front of Daniel (BN), respected him, and ordered him to offer the offer (BO) and incense. The 47 King told Daniel, "Surely, your god is the god of the gods (BP), the King's Lord (BQ), the one who solves the mystery. (BS)."
48 So the king put Daniel in a high (BT) position and gave many gifts. He was the ruler of Babylon, and was responsible for all sages. (BU) 49 Furthermore, in response to Daniel's request, Shadelak, Meshak, and Abedenego were appointed as Babylon administrators, and (BV) Daniel himself stayed at the royal palace. (BW).
3. King Nebkadenesal built a gold statue (BX) of 60 cubito, width six cubit [A], and set up in the plains of Dura, Babylon. 2 And he called Satrap, (by) Chief of Governor, Governor, Adviser, Accounting, Judge, Judge, and other local officials (BZ), and gathered his statue dedication. (3) So the bishops, the government, the governor, the advisor, the counselor, the accounting, the judge, the judge, and all the other local officials gathered for the dedication of the statue set by King Nebucadenesal.
4 At that time, the farewell person declared loudly, "The people of all countries, all the ethnic groups, (CA) This is what you are ordered: 5 horned flute, whistle, lyre, harp, (CB) ) As soon as you hear the sound of pipes and other music, you have to fall down and worship the gold statue (CD) that you have set up. It is thrown into a burning furnace (CE).
7 As soon as he listened to the sound of horns, whistles, koto, lyre, lyre, harp, and other music, all the people of all countries were all fled and worshiped the gold statues of King Nebecadenesal. (CF)
8 At this time, one astrologer [B] (CG) advanced and denounced the Jews. 9 They told King Nebkadenesal, "I hope the king can live forever!" (CH) 10 His Majesty, horn, whistle, koto, lyre, harp, pipe, and other people who listen to the sounds of all other music (CI) to fall down and worship a statue of gold (CJ). ), Anyone who can not worship and worship has been ordered to be thrown into a burning furnace (CJ). 12 However, some of the Jews who have been in charge of Babylon's clerk include Shadoraha, Meshaku, and Abedenego (CK). They do not serve your gods and do not worship the gold statues you set. (CM)".
13 Nebukadenesal burned in anger (CN) and called Shadelak, Meshak and Avedenego. So, these people were pulled out in front of the king, 14 Nebukadenesal told them, "Shadoraha, Meshaku, Avedenego, you do not serve my gods (co), the gold I made. Is it true that you don't worship the statue (CP)? If you do, but if you don't worship, you will be thrown into a burning furnace. Can you rescue your hands (CR)?
16 Shadoraha, Meshaku, and Abedenego (CS) answered him, "King Nebukadenesal, we don't have to defend you in front of you. 17 Even if we are thrown into a burning furnace The gods to rescue us (CT), but we don't serve your gods, even if they are not. I want you to know that your Majesty knows. " (CV) "
Then, Nebukadenzal was furious at Shadoraha, Meshak and Avedenego, and changed his attitude toward them. He ordered the furnace to heat up the furnace in seven times (CW), ordered the strongest soldiers in the 20 troops, tied up Sadelak, Meshak and Avedenego (CX), and thrown into the burning furnace. 。 21 So, they were tied up in kimonos such as clothes, pants, and turbans, and were thrown into a burning furnace. The 22 king's order was urgent and the furnace was very hot, so the fire of the fire killed the soldiers who picked up Shadelak, Meshaku, and Abedenego, and (CY) 23 these three burned while being tied hard. Falled in the furnace.
24 At that time, King Nebukadenesal was surprised and asked the advisors.
They answered.
25 He said, "Look! You can see the four men walking without being tied up or hurt." "The fourth looks like the children of the gods."
26 Nebukadenesal shouted closer to the entrance of the burning furnace, "Come out of the high god, Meshikadelak, Meshaku, Avedenego, come out! Come here!"
So Shadelak, Meshaku, and Avedenego came out of the fire. (DB) They saw that the fire (DC) did not harm their body, did not burn their heads, their clothes were not burnt and did not smell.
28 Then Nebukadenesal said, "Praise the god of Shadelak, Meshak, Avedenego. God sent an angel (DD) and helped the bets (de)! They trust him. (DF), opposite the king's order, I was willing to give my life than to serve or worship the gods other than my god (DG). Those who go against the god of Avedenego will order the houses to make the house a mountains of rubble, no matter which country, any language people.
30 So the king promoted Shadelak, Meshak and Avedenego in the Babylon region. (DK)
4 [D] King Nebukadenesal,
To the people living all over the ground, the people of all words, (DL):
You can make a great prosperity! (DM)
It is my pleasure to tell you the miraculous (DN) that the high god (do) and the mystery that were performed for me.
3 How great is that sign, and how powerful is that mystery! (DP) The country is an eternal country, and its rule has continued for generations (DQ). 24 At that time, King Nebukadenesal stood up and asked the advisors.
They answered.
25 He said, "Look! You can see the four men walking without being tied up or hurt." "The fourth looks like the children of the gods."
26 Nebukadenesal shouted closer to the entrance of the burning furnace, "Come out of the high god, Meshikadelak, Meshaku, Avedenego, come out! Come here!"
So Shadelak, Meshaku, and Avedenego came out of the fire. (DB) They saw that the fire (DC) did not harm their body, did not burn their heads, their clothes were not burnt and did not smell.
28 Then Nebukadenesal said, "Praise the god of Shadelak, Meshak, Avedenego. God sent an angel (DD) and helped the bets (de)! They trust him. (DF), opposite the king's order, I was willing to give my life than to serve or worship the gods other than my god (DG). Those who go against the god of Avedenego will order the houses to make the house a mountains of rubble, no matter which country, any language people.
30 So the king promoted Shadelak, Meshak and Avedenego in the Babylon region. (DK)
4 [D] King Nebukadenesal,
To the people living all over the ground, the people of all words, (DL):
You can make a great prosperity! (DM)
It is my pleasure to tell you the miraculous (DN) that the high god (do) and the mystery that were performed for me.
3 How great is that sign, and how powerful is that mystery! (DP) The country is an eternal country, and its rule has continued for generations (DQ). 24 At that time, King Nebukadenesal was surprised and asked the advisors.
They answered.
25 He said, "Look! You can see the four men walking without being tied up or hurt." "The fourth looks like the children of the gods."
26 Nebukadenesal shouted closer to the entrance of the burning furnace, "Come out of the high god, Meshikadelak, Meshaku, Avedenego, come out! Come here!"
So Shadelak, Meshaku, and Avedenego came out of the fire. (DB) They saw that the fire (DC) did not harm their body, did not burn their heads, their clothes were not burnt and did not smell.
28 Then Nebukadenesal said, "Praise the god of Shadelak, Meshak, Avedenego. God sent an angel (DD) and helped the bets (de)! They trust him. (DF), opposite the king's order, I was willing to give my life than to serve or worship the gods other than my god (DG). Those who go against the god of Avedenego will order the houses to make the house a mountains of rubble, no matter which country, any language people.
30 So the king promoted Shadelak, Meshak and Avedenego in the Babylon region. (DK)
4 [D] King Nebukadenesal,
To the people living all over the ground, the people of all words, (DL):
You can make a great prosperity! (DM)
It is my pleasure to tell you the miraculous (DN) that the high god (do) and the mystery that were performed for me.
3 How great is that sign, and how powerful is that mystery! (DP) The country is an eternal country, and its rule has continued for generations (DQ).
4 I, Nebuchadnezzar, was at ease in my palace, contented (DR) and prosperous. 5 I had dreams (DS) that made me afraid. As I lay on my bed (DT), images and visions came to me (DU), and they frightened me (DV). 6 So I brought before me all the wise men of Babylon, commanding them to interpret the dream for me. 7 The magicians (DX) and sorcerers, astrologers[e] and diviners (DY) came, and I told them the dream, but they could not interpret it for me. (DZ) 8 Finally Daniel came before me, and I told him the dream (he is called Belteshazzar (EA) after the name of my God, and the spirit of the holy gods (EB) is in him). 9 And I said, O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you. This is my dream. 10 This is the vision that I saw while I lay in bed. Its height was great. 11 And the tree grew great and strong, and its top reached the heavens, and was visible to the ends of the earth. 12 Its leaves were beautiful, and its fruit was abundant, and there was food on it for all mankind. The wild animals hid under it, and the birds lived in its branches. 13 "In the vision that I saw while I lay in bed, I saw an angel before me, an angel of the Holy One, coming down from heaven. 14 And he cried with a loud voice, saying, Cut down the tree, cut off its branches, strip off its leaves, and scatter its fruit. Let the animals flee from under it, and the birds flee from its branches. 15 But the stump bound with iron and bronze and its roots shall remain in the earth, in the grass of the field.
"Let the dew of heaven shower upon him, and let him live among the plants of the earth, and among the animals. 16 Turn his heart from that of man, and let him have the heart of the beast, until seven times are over him. (EM)
17 "'The decision will be announced by the messengers, and the holy ones will proclaim the judgment, that the living may know that the Most High (EN) rules (EO) over all the kingdoms of the earth, and gives them to whom He wills, and places the lowest (EP) people over them.'"
18 "This is the dream that I had seen by King Nebukadenesal. Now, what is it, answer me? (EQ) But you can. ES) is in you. " (ET).
19 At that time, Daniel (also known as Belteshasal) was very confused for a while, and his thoughts feared him (EU). The king said, "Belteshasal, don't worry about your dreams and its meaning." (EV).
Belteshasal answered, "I hope my dream applies to your enemy and the meaning is applicable to your enemy! In contact, visible all over the place, add 21 beautiful leaves and rich fruits, give food to everyone, give a hidden place to the animals in the field, and there is a bird run place in the branches (EW), 22 His Majesty, You are that tree (ex) You have a great strength, your dominance is far from the ground.
23 "Your Her Majesty, the sacred person, (EZ), came down from heaven and saw this. Leave it in the wild grass, stay over the ground, and live with the wild beast until the seven time passes. "
24 "His Majesty, this is an interpretation, this is the order (FB) that the highest one is issued to our owner. Until you admit that you will be given, the seven times have passed (FE), and you admit that the heavens are dominated. That means that your kingdom will be recovered (FG) 27 So please accept my advice: you will be abandoned and oppressed by doing the right thing. By being kind to you, your evil (FJ) will continue.
28 This is everything that happened to King Nebukadenesal. Twent y-two months later, when the king was walking on the roof of the Royal Palace in Babylon, the 30 said. "This is a big Babylon I built as a royal palace due to my power and for the glory of my power." (FM)].
31 While the word was coming out of his mouth, a voice came from heaven: Your kingdom has been taken away from you. (FN) 32 You will be driven out from the people, and you will live with the beasts of the field, and you will eat grass like an ox. Seven times will pass over you, until you allow the Most High to rule over all the kingdoms of the earth and give them to whomever He wills. (FO).
33 Immediately what was spoken about Nebuchadnezzar was fulfilled: He was driven out from the people, and he ate grass like an ox. His body was covered with the dew of the heavens (FP), his hair grew like eagles' feathers, and his claws became like birds' talons. (FQ)"
34 At the end of those days, I, Nebuchadnezzar, lifted up my eyes to the heavens, and I praised the Most High, I glorified and glorified him who lives forever. (FS).
His dominion is an everlasting dominion, and his kingdom (FT) is from generation to generation. (FU) 35 All the people of the earth will be brought to nothing. (FV) The Lord has control over the powers of heaven and the people of the earth. No one can stay his hand (FX) or say to him: "What have you done?" (FZ).
36 My sanity was restored, and my honor and glory were restored to me for the glory of my kingdom. (GA) My counselors and nobles sought me, and I was restored to my throne, and I am greater than ever. 37 Now I, Nebuchadnezzar, praise, and exalt (GB) the King of heaven, who is able (GD) to humble those who walk proudly (GE). (GF)
5 King Belshazzar (GG) held a great feast (GH) for a thousand of his nobles (GI) and drank wine with them. 2 And it came to pass, as Belshazzar was drinking wine (GJ), that he commanded that the gold and silver goblets (GK) which his father [h] Nebuchadnezzar had taken from the temple in Jerusalem be brought in for the king, and his nobles, and his wives, and his concubines (GL) to drink from. (GM)3 So they brought in the gold goblets which they had taken from the house of God in Jerusalem, and the king, and his nobles, and his wives, and his concubines drank from them. 4 And as they drank the wine, they praised the gods (GN) of gold, and of silver, and of bronze, and of iron, and of wood, and of stone. (GO)
Suddenly, the finger of the human hand appeared and wrote the letters on the plaster on the wall near the lighthouse of the royal palace. The king was watching his hand writing. The face of the 6 king was pale (GP), frightened (GQ), his legs weakened (GR), and his knees were jerky. (GS)
The seventh king called magician, (GT) astrologer [I] (GU) and fortune teller. (GV) And to Babylon's wisdom (GW), "The person who reads this writing and tells the meaning is put on a purple clothing, and a gold chain on the neck, (GX). ) It will be the third (GY) ruler in the kingdom. " (GZ).
8 At that time, the king's sage (HA) did all, but they could not read the letters or tell the king the meaning. (HB) 9 So, King Bershashasal made his complexion worse. His nobles were confused.
The 10 queen entered the banquet hall after hearing the king and its nobles. "I hope the king can live forever!" (HD) She said. "Don't worry! Don't make your complexion so bad! 11 In your kingdom, there are people who have the spirit of the holy gods (HE). In your father's era, he's insight like the gods (HG) King Nebucadenesal has been appointed as a magician, astrology, and a fortune teller (HH). However, Daniel, which the king was called Belteshasal, had (Hi) sharp brain, knowledge and understanding, interpreted his dreams, explained the riddles (HJ), and solved the difficulties. Called Daniel (HL).
13 So Daniel brought me in front of the king, and the king told him, "Are you one of the exiles of Daniel, my father brought from Judas? HM) 14 I I heard that there was the spirit of the gods (HN), insight, intelligence, and excellent wisdom (HO) were brought to me and read this writing. I told them that they were able to explain them (HP) that they could interpret them (HQ). If you can read this letter and tell me the meaning, you will be put on purple clothes, a gold chain will be put on your neck, and you will be the third leader in the kingdom. (HS).
17 So Daniel answered the king, "You may make your gift your own and give that reward to other people. Still, I read the sentence for the king. Let's convey the meaning. "
18 "His Majesty, the high god has given sovereign, greatness, glory and glory to your father Nebucadenzal (HU). (HV) 19 due to the high position given to him, all countries. The people of all words feared him, feared (HW) who was trying to be sentenced to death, promoted the person who tried to regret (HW). (HX) 20, but when his heart became arrogant and he was proud (Hz), he was deprived of his glory. (IA) 21 He was driven away by the people, lived with a wilderness, and was wet in the cow, but it was wet. Until the high god was the sovereign (IC) of all the kingdom on the ground, he allowed him to be placed on it (ID).
22 "But that child, Bershashasal, [K] You knew everything, but was ridiculous. On the contrary, you were against the Lord of Heaven. You and your aristocrats, your wives (IG), and your concubines have been able to drink and hear the grape. I praised the gold, bronze, iron, trees, and stone (IH), but you've been in your way (II). He did not respect the god (IJ)
25 "This is the inscription written:
Men, Men, Tekeru, Parcin.
26 "The meaning of these words is:
Men [L]: God counted your reigned day (IK) and ended it. (IL).
27 Tekeru [M]: You've been hung (IM) and found that you are not enough. (IN)
28 Perez 1305: Your kingdom has been divided and given to the media (IO) and Persian. (IP).
29 At that time, the life of Bershasar was dressed in purple clothing, a gold chain was hung on his neck, and he was declared as the third ruler of the kingdom. (IR).
30 That night, the King of Babylon (IS) Bershasar (IT) was killed, and [O] (IU) 31 and Medabi and Dalais (IW) took over the kingdom at the age of 62. [P]
6 [Q] Dalais (9th) was pleased, appointed 120 Satrap (IY), which ruled the whole of the kingdom, on top of it, and one of them was Daniel. (IZ) Satraps were responsible for the king so that they would not lose (JA). 3 By the way, Daniel plans to put him on the whole kingdom, as it stands out among administrators and Satraps due to its excellent qualities. (JB) 4 At this time, the government and Satrap tried to find the grounds of the accusation (JC) about Daniel's political affairs, but could not do it. He was a trusted person and had no fall or negligence. Finally, they said, "Unless it is related to the law of his god, we can't find a basis for guilty of this Daniel." (JD).
6 So, these administrative officers and Satraps went to the king in a group: "I hope the King of Dalyos can live forever! The advisor, the governor (JF), all should, the king issues the imperial order, and those who pray to Gods and humans other than the Majesty should be thrown into the lion's nest for the next thirty days. I agree (JG) 8 Now, give it a document so that it can not be tampered with. " (JH) 9 So, King Daleeos made the Imperial Order a document.
10 Now, when Daniel learned that the Imperial Order was promulgated, he went home and went to the room on the second floor where the window was open to Jerusalem. He kneeled three times a day (JJ) and prayed, and thanked God as before. (JK) 11 Then, when they went in a group, I found Daniel praying for help from God. (JL) 12 So they went to the king and talked about the edict: "For the next thirty days, those who pray to Gods and humans other than His Majesty threw into the lion hole. Did you not put it out?
The king answered. "This instruction is in accordance with the rules of Medes and Persian and cannot be withdrawn." (Omitted)
13 So, they told the king, "Daniel, one of the exiles from Judas, (JN), will not pay attention to you, you wrote the order. I still pray three times a day. "
15 Then, the people went to the king of King Dalayos and told the king. "Keep in mind that according to the laws of Her Majesty, the law of Medesia and Persian, the order and edict of the king cannot be changed." (JQ).
16 Then the king gave an order, and they brought Daniel and threw it into the lion's nest. JR) King said to Daniel, "I hope you will be able to save you!" (JS).
17 Stones were brought in and placed on the mouth of the burrow, and the king sealed it with his mark and the nobleman's ring so that Daniel's situation did not change. 18 Then, the king returned to the shrine, did not eat and revealed the night without any hospitality. He couldn't sleep. (JV).
At the dawn of 19 nights, the king woke up and rushed to the lion's nest. 20 When he came near the burrow, the king told Daniel with the voice of agony, "Daniel, I am a living god, you are constantly serving you, your god can rescue you from the lion. Did you become? " (JW).
21 Daniel answered, "I hope the king can live forever!" (JX) 22 My god was used to the angel and closed the lion's mouth. (JZ) They did not hurt me. (KA) I have never done anything wrong in front of His Majesty. "
The 23 was delighted and ordered Daniel to pull up Daniel from the burrow. When Daniel was pulled up from the burrow, he had no wound (KB).
At the order of the 24 king, those who were informed Daniel were brought in and were thrown into the (KD) lion nest with their wives and children. (KE) Before they reached the burrow, the lion overwhelmed them and crushed them all. (KF)
25, King Daleeos wrote a letter to all countries and all languages (kg):
"To make you very prosper! (KH)."
26 "In every place in my kingdom, I make an order to fear Daniel's god (KI). (KJ)."
"The country does not perish and the rule does not end. (Km) 27 27 He rescue, rescue, (Kn), and (KN) and the earth and the earth. He rescued Daniel from the power of the lion. KP).
28 In this way, Daniel flourished with the reign of Darios and the reign of the Persian culos [R] (KQ). (KR).
In the first year of the seven Babylon king Bershasal (KS), Daniel dreamed and passed his heart (KU) sleeping in bed. KV) He wrote the content of the dream (KW).
2 Daniel said: "Looking at the vision at night, the four winds (KX) of the heavens (KX) were stirming the ocean in front of you. Three large beasts (KY) each with other beasts. Has a different, came out of the sea.
4 "The first beast was like a lion, (Kz) had an eagle wings. (La) I was torn off, lifted from the ground, and stands on two legs like humans. I was watching until it was.
5 "Before me, there was a second beast like a bear. The beast lifted one side, and there were three ribs between the teeth. Eat the meat full. "(LB).
6 "After that, I saw another beast in front of me. (LC) There were four wings like bird wings. This beast is the four heads. Was given the authority to control.
7 "Then, when I looked at the phantom (LD) at night, there was a fourth beast in front of me. It has a large iron teeth, crushed the victims of the victims, and left (LF). I stepped on anything with my feet (LG).
8 "When I was thinking about the horns, there was another corner in front of me. In this corner, there was a human ey e-like eye (LJ), and I had a proud mouth. LK) "The country does not perish and its rule does not end. (Km) 27 27 He rescues, rescue, (Kn), and is a sign of work in the heavens and earth. He is the power of the lion. Saved (KP).
28 In this way, Daniel flourished with the reign of Darios and the reign of the Persian culos [R] (KQ). (KR).
In the first year of the seven Babylon king Bershasal (KS), Daniel dreamed and passed his heart (KU) sleeping in bed. KV) He wrote the content of the dream (KW).
2 Daniel said: "Looking at the vision at night, the four winds (KX) of the heavens (KX) were stirming the ocean in front of you. Three large beasts (KY) each with other beasts. Has a different, came out of the sea.
4 "The first beast was like a lion, (Kz) had an eagle wings. (La) I was torn off, lifted from the ground, and stands on two legs like humans. I was watching until it was.
5 "Before me, there was a second beast like a bear. The beast lifted one side, and there were three ribs between the teeth. Eat the meat full. "(LB).
6 "After that, I saw another beast in front of me. (LC) There were four wings like bird wings. This beast is the four heads. Was given the authority to control.
7 "Then, when I looked at the phantom (LD) at night, there was a fourth beast in front of me. It has a large iron teeth, crushed the victims of the victims, and left (LF). I stepped on anything with my feet (LG).
8 "When I was thinking about the horns, there was another corner in front of me. In this corner, there was a human ey e-like eye (LJ), and I had a proud mouth. LK) "The country does not perish and its rule does not end. (Km) 27 27 He rescue, rescue, (Kn), and the earth and the earth. He rescued Daniel from the power of the lion. (KP).
28 In this way, Daniel flourished with the reign of Darios and the reign of the Persian culos [R] (KQ). (KR).
In the first year of the seven Babylon king Bershasal (KS), Daniel dreamed and passed his heart (KU) sleeping in bed. KV) He wrote the content of the dream (KW).
2 Daniel said: "Looking at the vision at night, the four winds (KX) of the heavens (KX) were stirming the ocean in front of you. Three large beasts (KY) each with other beasts. Has a different, came out of the sea.
4 "The first beast was like a lion, (Kz) had an eagle wings. (La) I was torn off, lifted from the ground, and stands on two legs like humans. I was watching until it was.
5 "Before me, there was a second beast like a bear. The beast lifted one side, and there were three ribs between the teeth. Eat the meat full. "(LB).
6 "After that, I saw another beast in front of me. (LC) There were four wings like bird wings. This beast is the four heads. Was given the authority to control.
7 "Then, when I looked at the phantom (LD) at night, there was a fourth beast in front of me. It has a large iron teeth, crushed the victims of the victims, and left (LF). I stepped on anything with my feet (LG).
8 "When I was thinking about the horns, there was another corner in front of me. In this corner, there was a human ey e-like eye (LJ), and I had a proud mouth. LK)
"The throne was set and the sun was in the seat (LL). (LM) The clothes were white like snow, (LN) their heads were white like wool. (LO). The throne was burned with fire, and the fire river (LR) was flowing in front of him. The court was sitting in front of him, and the books (LS) were opened.
11 "Then, I kept watching because the horn flute was proudly talking. (LT) I kept watching until the beast was killed, the body was destroyed and thrown into the burning fire. (LU) 12 (Other beasts were deprived of authority, but were allowed to live for a certain period of time).
13 "At night, when I looked at my phantom, there was a chil d-like person in front of me, and I came in the [S] (Lv) heavenly cloud (LX) he He approached the god of the sun and was given authority and sovereignty. Is an eternal rule that has passed, and the kingdom is never destroyed (MB).
15 "I, Daniel was troubled by the spirit and was disturbed by the illusion over my heart. I asked.
"So he talked to me and taught me the interpretation (MD) of these things: 17" The four large beasts are the four kings up from the ground, but 18, the sacred people (Me (me) ) Is the kingdom (MF), and forever, it owns it (MG).
19 "Then I wanted to know the meaning of the fourth beast. The fourth beast had iron teeth and bronze nails unlike all other beasts. 20. I also wanted to know about the ten horns (MH) in their heads and the other horns before (MI) 21. The horns challenged the holy people, defeating them (MJ) 22 days of old days, and the time they own the Kingdom. (MK) The royalty (LL) was set in the seat. (LO) was burned with fire (LR). The court was sitting in front of him, and the books (LS) were opened.
11 "Then, I kept watching because the horn flute was proudly talking. (LT) I kept watching until the beast was killed, the body was destroyed and thrown into the burning fire. (LU) 12 (Other beasts were deprived of authority, but were allowed to live for a certain period of time).
13 "At night, when I looked at my phantom, there was a chil d-like person in front of me, and I came in the [S] (Lv) heavenly cloud (LX) he He approached the god of the sun and was given authority and sovereignty. Is an eternal rule that has passed, and the kingdom is never destroyed (MB).
15 "I, Daniel was troubled by the spirit and was disturbed by the illusion over my heart. I asked.
"So he talked to me and taught me the interpretation (MD) of these things: 17" The four large beasts are the four kings up from the ground, but 18, the sacred people (Me (me) ) Is the kingdom (MF), and forever, it owns it (MG).
19 "Then I wanted to know the meaning of the fourth beast. The fourth beast had iron teeth and bronze nails unlike all other beasts. 20. I also wanted to know about the ten horns (MH) in their heads and the other horns before (MI) 21. The horns challenged the holy people, defeating them (MJ) 22 days of old days, and the time they own the Kingdom. (MK) "The throne was set, and the LL (LM) was white like snow, and the hair on the head was like wool. (LO) The wheels (LP) were all burned (LR). According to him, the court was sitting in front of him and the books (LS) were opened.
11 "Then, I kept watching because the horn flute was proudly talking. (LT) I kept watching until the beast was killed, the body was destroyed and thrown into the burning fire. (LU) 12 (Other beasts were deprived of authority, but were allowed to live for a certain period of time).
13 "At night, when I looked at my phantom, there was a chil d-like person in front of me, and I came in the [S] (Lv) heavenly cloud (LX) he He approached the god of the sun and was given authority and sovereignty. Is an eternal rule that has passed, and the kingdom is never destroyed (MB).
15 "I, Daniel was troubled by the spirit and was disturbed by the illusion over my heart. I asked.
"So he talked to me and taught me the interpretation (MD) of these things: 17" The four large beasts are the four kings up from the ground, but 18, the sacred people (Me (me) ) Is the kingdom (MF), and forever, it owns it (MG).
19 "Then I wanted to know the meaning of the fourth beast. The fourth beast had iron teeth and bronze nails unlike all other beasts. 20. I also wanted to know about the ten horns (MH) in my head and the other horns that the three collapsed. The horns challenged the holy people, defeating them (MJ) 22 days of old days, and the time they own the Kingdom. (MK)
23 "He explained to me: 'The fourth beast is the fourth kingdom that will appear on the earth. It will be different from all the other kingdoms. It will devour, trample and crush the whole earth. (ML) 24 The ten horns (MM) are ten kings that will come out of this kingdom. He will subjugate three kings. 25 He will speak against the Most High (MN) and oppress his holy people (MO) and change the appointed times (MP) and the laws. The holy people will be given into his hand for a time, a time and half a time. [t] (MQ) 26 "But the court will sit down and its power will be taken away and it will be completely destroyed forever (MR). 27 Then the dominion, power and greatness of all the kingdoms (MS) under the heavens will be given to the holy people (MT) of the Most High. (MU) And his kingdom will be an everlasting (MV) kingdom, and all rulers will worship him (MW) and obey him.'" 28 "This is the end of the matter. I, Daniel, was deeply troubled (MX), (MY) and grew pale (MZ), but I kept this thing in my heart."
Daniel 3:1 That is, about 90 feet high and 9 feet wide, or about 27 meters high and 2. 7 meters wide.
Daniel 3:8 or Chaldean
Daniel 3:17 or, "If our God whom we serve is able to deliver us, he will deliver us from the fiery furnace, and he is able to deliver us."
Daniel 4:1 In the Aramaic text, 4:1-3 is numbered 3:31-33, and 4:4-37 is numbered 4:1-34.
Daniel 4:7 or Chaldean
Daniel 4:13 or, "Watchman."
Daniel 4:16 or years, also in verses 23, 25, and 32.
Daniel 5:2 or ancestor or predecessor.
Daniel 5:7 or Chaldean.
Daniel 5:10 or queen-mother
Daniel 5:22 or descendant or successor.
Daniel 5:26 Mene can also mean number or mina (money unit).
Daniel 5:27 Tekel means weight, shekel.
Daniel 5:28 Peres (singular of Parsin) can mean divided or Persia, or half mina, half shekel.
Daniel 5:30 or Chaldean.
Daniel 5:31 In the Aramaic text, this verse (5:31) is 6:1.
Daniel 6:1 In the Aramaic text, 6:1-28 are numbered 6:2-29.
Daniel 6:28 Or the reign of Darius, i. e. Cyrus.
Daniel 7:13 The Aramaic word bar-enash means man. The expression Son of Man is retained here because it is used as a title for Jesus in the New Testament.
Daniel 7:25 Or for one year, two years and a half.
Daniel 2:5 : Ge 41:32
Daniel 2:5 : ver 12
Daniel 2:5 : Ezr 6:11; Da 3:29
Daniel 2: 6: 48; Da 5: 7, 16
Daniel 2: 9: Est 4:11
Daniel 2: 9: Isa 41: 22-24
Daniel 2:10: 2; Da 3: 8; 4: 7
Daniel 2:10: 27; Da 5: 8
Daniel 2:11: S GE 41:38
Daniel 2:12: Da 3:13, 19
Daniel 2:12: 5
Daniel 2:13: S Da 1:20; 5:19
Daniel 2:17: S Da 1: 6
Daniel 2:18: Isa 37: 4
Daniel 2:18: EZR 1: 2; Ne 1: 4; JNH 1: 9; REV 11:13
Daniel 2:18: 23; Elle 33: 3
Daniel 2:19: 28
Daniel 2:19: S Job 33:15; S Da 1:17
Daniel 2:19: S John 22:33
Daniel 2:20: Psalm 113: 2; 145: 1-2
Daniel 2:20: S Job 9: 4; S Jacob 32:19
Daniel 2:21: Da 7:25
Daniel 2:21: S Job 12:19; Psalm 75: 6-7; B 13: 1
Daniel 2:21: Da 4:17
Daniel 2:21: Psalm 119: 34;
Daniel 2:21: S 2 Sa 14:17
Daniel 2:22: S 40: 8; s Job 12:22; DA 5:11; 1co 2:10
Daniel 2:22: Job 12:22; Psalm 139: 11-12; Elle 23:24; Heb 4:13
Daniel 2:22: Isa 45: 7; Jako 1:17
Daniel 2:23: S 31: 5; s EX 3:15
Daniel 2:23: S Da 1:17
Daniel 2:23: S Eze 28: 3
Daniel 2:24: 14
Daniel 2:25: S DT 21:10
Daniel 2:25: S Da 1: 6; 5:13; 6:13
Daniel 2:26: S Da 1: 7
Daniel 2:27: S verse 10; s 41: 8
Daniel 2:28: S Ge 40: 8; Jer 10: 7; AM 4:13
Daniel 2:28: S 49: 1; da 10:14; mt 24: 6; REV 1: 1; 22: 6
Daniel 2:28: Da 4: 5
Daniel 2:28: Psalm 4: 4
Daniel 2:28: S Eze 28: 3; S Da 1:20
Daniel 2:29: S 41:25
Daniel 2:30: ISA 45: 3; S Da 1:17; AM 4:13
Daniel 2:31: Hab 1: 7
Daniel 2:31: ISA 25: 3-5
Daniel 2:34: S Job 12:19; ZEC 4: 6
Daniel 2:34: S Job 34:24
Daniel 2:34: Ver 44-45; ps 2: 9; s ISA 60:12; da 8:25
Daniel 2:35: ps 1: 4; 37:10; s isa 17:13; 41: 15-16
Daniel 2:35: ISA 2: 3; MIC 4: 1
Daniel 2:35: ZEC 12: 3
Daniel 2:36: S GE 40:12
Daniel 2:37: S EZR 7:12
Daniel 2:37: S Jer 27: 7; da 4:26
Daniel 2:38: S Jer 27: 6; DA 4: 21-22; 5:18
Daniel 2:39: DA 7: 5
Daniel 2:40: DA 7: 7, 23
Daniel 2:44: s 27:29; ps 2: 9; s 110: 5; mt 21: 43-44; 1co 15:24
Daniel 2:44: S 1SA 9:20; HAG 2:22
Daniel 2:44: ps 145: 13; s ISA 9: 7; da 4:34; 6:26; 7:14, 27; OB 1:21; MIC 4: 7, 13; S LK 1:33; REV 11:15
Daniel 2:45: S ISA 28:16
Daniel 2:45: DA 8:25
Daniel 2:45: S 41:25
Daniel 2:45: REV 22: 6
Daniel 2:46: da 8:17; AC 10:25
Daniel 2:46: AC 14:13
Daniel 2:47: S DT 10:17; DA 11:36
Daniel 2:47: da 4:25; 1ti 6:15
Daniel 2:47: S Ver 22, 28
Daniel 2:47: da 4: 9; 1co 14:25
Daniel 2:48: S 2Ki 25:28
Daniel 2:48: S Ver 6; s Est 8: 2; s DA 1:20; 4: 9; 5:11; 8:27
Daniel 2:49: S Da 1: 7; 3:30
Daniel 2:49: DA 6: 2
Daniel 3: 1: Ver 14; S ISA 46: 6; Jer 16:20; Hab 2:19
Daniel 3: 2: S EST 1: 1
Daniel 3: 2: Ver 27; DA 6: 7
Daniel 3: 4: Da 4: 1; 6:25; REV 10:11
Daniel 3: 5: S Ge 4:21
Daniel 3: 5: Rev 13:12
Daniel 3: 5: See 10, 15
Daniel 3: 6: See 11, 15, 21; Jer 29:22; 5:19; 6: 7; Mt 13:42, 50; Rev 13:15
Daniel 3: 7: S see 5
Daniel 3: 8: S Isa 19: 3; S of 2:10
Daniel 3: 9: S Ne 2: 3; 5:10; 6: 6
Daniel 3:10: From 6:12
Daniel 3:10: See 4-6
Daniel 3:12: s from 2:49
Daniel 3:12: From 6:13
Daniel 3:12: S Est 3: 3
Daniel 3:13: S da 2:12
Daniel 3:14: Isa 46: 1; Jer 50: 2
Daniel 3:14: S see 1
Daniel 3:15: S Isa 36: 18-20
Daniel 3:15: S 2CH 32:15
Daniel 3:16: S of 1: 7
Daniel 3:17: S Ge 48:16; S PS 18:48; 27: 1-2
Daniel 3:17: S Job 5:19; Jer 1: 8; 6:20
Daniel 3:18: See 28; S 1:17; S Jos 24:15
Daniel 3:19: Lev 26: 18-28
Daniel 3:20: S of 1: 7
Daniel 3:22: S of 1: 7
Daniel 3:26: from 4: 2, 34
Daniel 3:27: See 2; 6: 7
Daniel 3:27: Ps 91: 3-11; S Is Isa 43: 2; HEB 11: 32-34
Daniel 3:27: from 6:23
Daniel 3:28: S PS 34: 7; 6:22; Ac 5:19
Daniel 3:28: S Ps 97:10; Ac 12:11
Daniel 3:28: S Deut 31:20; S JOB 13:15; S PS 26: 1; 84:12
Daniel 3:28: S see 18
Daniel 3:29: from 6:26
Daniel 3:29: S EZR 6:11
Daniel 3:29: from 6:27
Daniel 3:30: S from 2:49
Daniel 4: 1: S of 3: 4
Daniel 4: 1: 6:25
Daniel 4: 2: Ps 74: 9
Daniel 4: 2: S da 3:26
Daniel 4: 3: S PS 105: 27; 6:27
Daniel 4: 3: from 2:44
ダニエル 4: 4: 詩篇 30: 6; イザ 32: 9
ダニエル 4: 5: ダ 2: 1
ダニエル 4: 5: 詩篇 4: 4
ダニエル 4: 5: ダ 2:28
ダニエル 4: 5: 19 節; 主ジ 41: 8; 主ヨブ 3:26; ダ 2: 3; 5: 6
ダニエル 4: 6: ダ 2: 2
ダニエル 4: 7: S GE 41: 8
ダニエル 4: 7: S イザ 44:25; S ダ 2: 2
ダニエル 4: 7: S ダ 2:10
ダニエル 4: 8: S ダ 1: 7
ダニエル 4: 8: S Ge 41:38
ダニエル 4: 9: ダ 2:48
ダニエル 4: 9: S ダ 5: 11-12
ダニエル 4:10: S 5 節; 詩篇 4: 4
ダニエル 4:10: エゼ 31: 3-4
ダニエル 4:11: 聖エゼ 19:11; 31: 5
ダニエル 4:12: S エゼ 17:23; S マタ 13:32
ダニエル 4:13: 10 節; ダ 7: 1
ダニエル 4:13: s 23 節; S DT 33: 2
ダニエル 4:14: S ヨブ 24:20
ダニエル 4:14: S エゼ 31:12; S マタ 3:10
ダニエル 4:16: 23 節 32 節
ダニエル 4:17: 2, 25 節; 詩篇 83:18
ダニエル 4:17: 詩篇 103: 19; エレ 27: 5-7; ダ 2:21; 5: 18-21; ロ 13: 1
ダニエル 4:17: ダ 11:21; マタ 23:12
ダニエル 4:18: S Ge 41: 8; 5: 8, 15
ダニエル 4:18: S Ge 41:15
ダニエル 4:18: S Ge 41:38
ダニエル 4:18: 7-9 節ダ 1:20
ダニエル 4:19: S 5 節; S Ge 41: 8; Of 7:15, 28; 8:27; 10: 16-17
ダニエル 4:19: S Ge 40:12
ダニエル 4:21: S エゼ 31: 6
ダニエル 4:22: S 2 サ 12: 7
ダニエル 4:22: エレ 27: 7; ダ 5: 18-19
ダニエル 4:23: 13 節; ダ 8:13
ダニエル 4:23: S エゼ 31: 3-4; ダ 5:21
ダニエル 4:24: ヨブ 40:12; 詩篇 107: 40; エレ 40: 2
ダニエル 4:25: S ヨブ 24: 8
ダニエル 4:25: 17 節
ダニエル 4:25: エレ 27: 5; 聖ダ 2:47; 5:21
ダニエル 4:26: See 15
Daniel 4:26: with yes 2:37
Daniel 4:27: Isa 55: 6-7
Daniel 4:27: Because 29: 7
Daniel 4:27: S DT 24:13; 1ki 21:29; S ps 41: 3; S PR 28:13; With eze 18:22
Daniel 4:28: Nu 23:19
Daniel 4:30: Isa 13:19
Daniel 4:30: S Isa 10:13; S 37: 24-25; Yes 5:20; HAB 1:11; 2: 4

Elim Poon - Journalist, Creative Writer

Last modified: 27.08.2024

To keep in pace with this changing global environment, Korea has adopted cultural diplomacy as a new pillar of the country's diplomatic make up. The world's university | At SOAS, we use our expertise in Africa, Asia and the Middle East as lens through which to interrogate the planetary questions of. The term Hallyu or the “Korean Wave” first appeared, referring to the global craze for Korean culture.

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Le concept du groupe KINGDOM Univers Kpop

Le concept du groupe KINGDOM

Introduction

History of Kingdom Part 1 : Arthur

History of Kingdom Part 2 : Chiwoo

History of Kingdom Part 3 : Ivan

History of Kingdom Part 4 : Dann

History of Kingdom Part 5 : Louis

Conclusion

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